In 1972, Choudhury argued that trip photography35 could be used only in certain areas, not for the whole census, because the costs would be prohibitive. Fifty years later, the technology has come a long way and become affordable. And yet counting and saving tigers has never been just about technology.
The battle over using radiotelemetry was about something deeper. Older scientists worried that younger researchers were getting to know collars and computers better than the animals and land. Murie, who criticised the Craighead brothers for collaring bears, echoed this sentiment: ‘So many of the modern “wildlife management” scientists are spending so much of their time flying about in airplanes, counting animals, or marking them; they don’t get down and live with the animals and learn how they live.’ George Schaller also said, ‘Good fieldwork must be in the field, not at a computer terminal.’
Technology, however, did not automatically mean a disconnect with the land. Radio-collared animals still had to be located using traditional tracking skills, especially early on.36 Slowly, the value of the research came to be recognised universally. The Craighead brothers, Hornocker, and Karanth are now all considered pioneers of the field. Their long-term research enhanced our understanding of tigers, mountain lions, and the ecosystems they inhabited.
So far, this story has been about solo heroes. However, none of them was alone. Local and indigenous people almost always helped them. Their knowledge played a vital role in all of the scientific knowledge gained, even if their names never made it into any publication.
Prem Bahadur Rai, the hunter who helped the Smithsonian team radio-collar tigers, was indispensable. Hemanta Mishra, the Nepalese scientist, wrote that despite his education and travel, he could never have radio-collared tigers without Rai. Similarly, Karanth’s early and most consistent team consisted of Jenu Kuruba tribesmen who used their traditional skills to radio-collar tigers.37 The tribesmen followed tiger tracks minutely. Every leaf, every mark and the faintest sign of an animal spoke to them in ways that, even Karanth admits, were beyond his ability. A tiger had to be found for tranquilisation, and that work was done by Raju and other trackers on Karanth’s team.38
Kazmi told me that while he agreed the tiger-counting methodology needed to become scientifically robust, tracking pugmarks was not entirely fruitless. Having accompanied many experienced adivasi trackers, Kazmi considers it an art that takes a lifetime to cultivate and cannot be taught in a week-long workshop. Rai also used pugmarks to locate tigers for radio-collaring in the Smithsonian project in Nepal.
In fact, Choudhury’s initial pitch for counting India’s tigers focused more on harnessing local and Adivasi knowledge than on pugmarks as infallible proof of tiger presence. He had grown up with Adivasi men who taught him the art of tracking, and he never took that for granted.39 His ideas got mixed with the necessity for India to develop a cheap, local methodology, but at heart the idea was that of a ‘Cooperation Census’.
Ironically, traditional trackers like Rai used to be employed by hunters. They were largely ignored and forgotten later, as conservation did not adequately use their skills. Kazmi says most of this tracking knowledge is already lost and, without efforts to preserve it, will be completely gone in the next 10-15 years. On the opposite end, India also has a burgeoning citizen science movement that Karanth harnessed early on. He funnelled all the young nature enthusiasts coming to him into doing line transects. Some of these volunteers were so enamoured with wildlife that they changed careers.
Like Kazmi, others I spoke to fear we are losing the art of tracking and other forms of wildlife knowledge. A senior scientist told me that young scientists in training find it difficult to do fieldwork without their phones, and they now rely more on Google and AI chatbots.
Every generation thinks the next is getting softer. It is funny to think that individuals tranquilising, collaring, and tracking animals in difficult terrains were being accused of taking a shortcut. Karanth’s ‘bootcamps’ of volunteers were also notoriously difficult, and while he cultivated a group of committed wildlifers, many others did not last very long. Dr Dipankar Lahkar, a Senior Conservation Biologist at the Tiger Research and Conservation Division of the NGO Aaranyak, who has assisted in conducting the AITE in North-East India, said that volunteering for the AITE is quite tedious: hiking long distances with limited facilities, the same route, the same task every day, can take a toll.
Praveen Bhargav, who survived Karanth’s bootcamps and heads the NGO Wildlife First, has often said that the technology can be a force multiplier, only if we have boots on the ground. His only advice to young, budding naturalists is to hang out in the field. Kazmi agrees; he said imagine if the citizen scientists went out in their own communities to record and honour the lost art of tracking and living with wildlife.
It is difficult to give a straightforward answer to why India has succeeded in saving the tiger. Prickly questions about emerging technology in wildlife conservation remain far from settled, especially as advancements accelerate. We can't find refuge in a fantastical idea of pristine, untouched nature when humans have always been part of it, or in uncritically embracing every new gadget or technology without understanding the complexities of land, animals, and people. We may have left the tiger tracer and the pugmark census far behind, and the methodology will continue to evolve. But perhaps the answer lies in keeping the spirit of ‘Cooperation Census’ alive.